I have been working on a ritual design over the last few weeks. Good ritual design, especially if you’re writing for a group ritual, aims to leave participants with an experience at the end of the rite. And hopefully, one that you intend. It’s a change, a shared experience beyond just hanging out together, and something to chew on and contemplate afterwards. You don’t have to work actual magick, however, it’s a step above just hanging out together in a circle or other dedicated space.
Rituals (witchy and otherwise) typically have three phases. Preliminal, Liminal/transition and post-liminal/reintergration. They each include phases of transition and change, which should deliver an experience to participants.
In the Preliminal phase, participants mentally and psychologically separate themselves from their everyday personas. This separate mindset is considered crucial for the ritual’s effectiveness, as it allows participants to fully engage with the sacred rites. Casting a circle, establishing ritual space or preparing to particiapte in ritual fits here. This may include ritual bathing or purification, or meditation and chanting that takes part at the beginning of a rite.
The Liminal phase is where the ritual’s core symbolic work occurs. Participants enter into a transitional, liminal state disconnected from their ordinary roles and realities. It is in this phase that the ritual’s transformative actions, teachings, and rites take place. The Liminal phase is the heart of the ritual work for witches. It is in this phase that circle participants enter a transitional, liminal mindset that allows for deep symbolic engagement and inner transformation to occur. Worship and deity works happens here and magick can be worked.
Finally, the Postliminal phase marks the ritual’s conclusion and the participants’ reintegration into the mundane world. This phase can be identified by grounding acts such as the communal sharing of food and drink, like cakes and ale, though this is not its sole purpose. The Postliminal stage facilitates the participants’ symbolic return and reincorporation into ordinary life, ideally with a new perspective gained from the ritual experience. Grounding exercises may be requried here if energy was raised during the liminal pahse. The circle is closed.
If participants leave a ritual without gaining any meaningful experience, it represents a two-fold failure – first on the part of the ritual leader or designer for not crafting an engaging and impactful rite, and second on the participants themselves for not fully immersing and opening themselves up to the ritual process.
In other words, for a ritual to be truly successful, both the facilitators and participants bear responsibility. The ritual leaders must design potent, transformative rituals that can deeply resonate. At the same time, the participants must approach with an open mind and full presence, allowing themselves to be changed by the experience in a profound way. A lack of significant takeaways points to a breakdown on one or both of these fronts.
If you’d like to take part in a group witchcraft ritual, our next event is on Friday 22nd March details here
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